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The next ship from France brought the following letter from the king:—¤Áܤ

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[285] Mémoire autographe de l'Abbé Jean Cavelier.¥¥è¤¥¥¥¥¤¤á

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 ** Commission de Lieutenant Général en Canada, etc., pour´¥¥¤¥¤¥¥¥

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Thus died Isaac Jogues, one of the purest examples of Roman Catholic virtue which this Western continent has seen. The priests, his associates, praise his humility, and tell us that it reached the 305 point of self-contempt,—a crowning virtue in their eyes; that he regarded himself as nothing, and lived solely to do the will of God as uttered by the lips of his Superiors. They add, that, when left to the guidance of his own judgment, his self-distrust made him very slow of decision, but that, when acting under orders, he knew neither hesitation nor fear. With all his gentleness, he had a certain warmth or vivacity of temperament; and we have seen how, during his first captivity, while humbly submitting to every caprice of his tyrants and appearing to rejoice in abasement, a derisive word against his faith would change the lamb into the lion, and the lips that seemed so tame would speak in sharp, bold tones of menace and reproof.ð¤ ò×Ë¥°

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[2] Report of Conferences at Albany, in Colden, History of the Five Nations, 50 (ed. 1727, Shea's reprint).Û륧£

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Poutgrave, arriving a few days before, had found himself anticipated by the Basques, who were busied in a brisk trade with bands of Indians cabined along the borders of the cove. He displayed the royal letters, and commanded a cessation of the prohibited traffic; but the Basques proved refractory, declared that they would trade in spite of the King, fired on Pontgrave with cannon and musketry, wounded him and two of his men, and killed a third. They then boarded his vessel, and carried away all his cannon, small arms, and ammunition, saying that they would restore them when they had finished their trade and were ready to return home.×¥¥

[56] The proceedings for detecting thieves were regular and methodical, after established customs. According to Bressani, no thief ever inculpated the innocent.ÎǤ¢¥

[10] Casgrain, Vie de Marie de l'Incarnation, 271-273. There is a long account of Marie de St. Bernard, by Ragueneau, in the Relation of 1652. Here it is said that she showed an unaccountable indifference as to whether she went to Canada or not, which, however, was followed by an ardent desire to go.¤¤ÇØ¥¨¥¤